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) {. G2 `( E0 A) z2 K& @$ WTahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网3 i; Q7 O( x. V
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* W, `) C5 f S, ~4 F, [mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。+ E, J7 B: A/ X8 e& |5 G5 Cmso-font-kerning:0pt">
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/ P4 [' E+ ^! Y" e) A/ k6 E2 C8 Kmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第8 L: s' I: f) k% O5 \: j N
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# B6 V$ r8 M5 `1 P& Nmso-font-kerning:0pt">孟懿子问孝,子曰:3 U- @+ _9 H3 V" X$ Z
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~, D! ~5 x! E. }# b( \mso-font-kerning:0pt">樊迟御,子告之曰:, ^+ o y$ Z2 E* r1 |9 N) omso-font-kerning:0pt">“/ }, Y6 V: ]' s7 h, _( S" z& s
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; P/ ~: p! N4 hmso-font-kerning:0pt">孟孙问孝于我,我对曰无违。, |9 E9 g% a; J. A7 ~color:black;mso-font-kerning:0pt">”- v6 C1 ?1 R! O" VTahoma;mso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
% L. I$ c5 A8 e3 j0 l/ i5 x( Smso-font-kerning:0pt">樊迟曰:* h0 {0 W4 Y+ {8 Q a2 Hmso-font-kerning:0pt">“# D5 T' b$ X1 ?, U2 O: x7 a0 imso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;8 s4 h; @) ^9 F
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, c3 ]! R6 C5 K, ~1 wmso-font-kerning:0pt">子曰:% K; f/ V& i( `7 J2 M1 W
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7 M& I+ n) g) H- A0 ~/ lmso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。0 `5 H3 j% x+ r- m: A5 ]( Y' icolor:black;mso-font-kerning:0pt">”
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。* E& ^: `3 r9 i+ H8 vmso-font-kerning:0pt">
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1 q) w* M5 f+ N5 d* m* J; Dmso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说: `& J- k: D4 `5 n: I& O9 M10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“+ J( Z c$ j, Pmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;# j+ V8 Q- R' i/ p" M( L
mso-font-kerning:0pt">孝就是不要违背礼。) K& G( U. E. k L3 y# r) m
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$ }. V7 j1 N% a6 Imso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:" _: i' p0 m- h" Y+ f0pt">"1 ^( A8 W( d4 x9 l
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$ B& F) e {# J+ fTahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。/ a- w/ j ]3 ?% \
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1 g+ ?- K4 F ^, s* Y2 g o. bmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:/ z0 t9 H4 a7 Z* A" n% R& ~
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5 ?8 r8 t: Q$ G9 J8 S- D" j9 Y4 O' Tmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢/ K. X# |8 |. y- Y7 h
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" B+ ]) a9 u. K: R d2 Wmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:' X0 S, Q X, v1 ^+ U, I
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! c7 ^6 y, _- s9 c7 i4 cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。% O) h3 [! ^! T
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2 r/ v2 c- Z5 ~4 t+ J6 h, {5 Ymso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是1 O7 r" Z1 a& m4 q) f6 X6 S
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mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得; f+ y3 q/ o* Zmso-font-kerning:0pt">“8 Q o! p+ Q! A) p6 W/ i! L
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, h+ l* q2 R% }8 [& cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违. u% S5 A3 D" b2 O; j) P+ n. t
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# |3 O$ r& _6 P( _8 n3 dmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲3 T* K8 z6 x6 o" zmso-font-kerning:0pt">“2 h& o, }" v+ ^; _. u
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,# i |2 t9 V4 r nmso-font-kerning:0pt">“0 Z3 W: d$ {- N
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。$ m$ G3 w- _+ O4 C2 |2 r4 [mso-font-kerning:0pt">”& P' g- @7 M6 l! J% U3 N# _( xfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;4 \. n) `# [1 O! D
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。1 Q3 R0 h) e% f: u+ nmso-font-kerning:0pt">
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& p% n/ V" F8 ]+ ~mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。8 F! n# \; P- L* f* T
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& H+ ], @9 L. q( ^Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义/ |" w7 m6 @4 z( O1 p' y }) l+ Q
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6 w1 h" r2 W5 Z% u% K, xTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!; B7 m, e9 N; Z' p8 d F5 l
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, G5 i# J2 c. I3 o9 f: m& {mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。4 o. y/ M! b# J5 c; ymso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述! ~3 [: ?$ v/ J$ T. ]mso-font-kerning:0pt">2* Z; D( p- y5 Q `0 j9 b# i9 }- s5 Wfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;5 j% P/ m2 b* y, Y8 W0 F
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊" D' r5 J( j' s6 d7 w
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% y }) D( H9 ^# x" @ Q7 [5 X& }Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。7 X, k4 a( a. M' A: f: k- J( B8 gmso-font-kerning:0pt">
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孝经
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。; g; l8 @/ Y4 n% r# A6 B" l4 Omso-font-kerning:0pt">——3 q4 @- P6 s6 d" Gfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;% c$ J3 ?3 h$ g9 f% ~ M
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。4 q! o ?& \* W" t0 g( W
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:' C7 m1 y5 J1 _# D
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% v: J& [+ P% kmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。4 s J2 R& d- Y5 l. |( qmso-font-kerning:0pt">”( n# r; D, u) p# Kfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;% ?: v. w: i6 C8 [
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个% d: S1 M6 o; T5 P
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为9 K. @9 G' ^; b' Z% b+ M3 g7 R3 M0 `mso-font-kerning:0pt">“( f* i( ?* q |9 k
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9 ~7 T8 e+ [6 e& Xmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。" t R% ]' r( e% m9 o& v/ M4 }mso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的, L5 a- _# G) a7 ~( W1 C+ l
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: j7 }9 Y: B: s+ h8 h! emso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思! C3 I3 y0 T+ d- w9 h
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